1.2.9. The Four Noble Truths
“As a physician prescribes medicine according to the illness, so the Buddha taught according to the suffering of beings.”
The Four Noble Truths represent Buddhism’s core teaching about the nature and cessation of suffering. Using a medical diagnostic model, this chapter examines how the Buddha identified existence’s inherent unsatisfactoriness (dukkha), traced its origins to craving and attachment, and prescribed a systematic path to liberation. Through understanding these truths, we gain insight into how spiritual transformation occurs and how the alchemical work parallels this ancient wisdom.
Gautama Buddha came up with this succinct definition and solution to the problem facing living creatures. At that time, Indian medical systems had a four-fold approach to sickness: definition, cause, remedy, treatment. The Four Noble Truths follow this pattern.
The First Noble Truth — All is Dukkha
The first noble truth recognises that existence is inevitably caught up with dukkha. Dukkha means suffering, but it includes subtle forms of unsatisfactoriness that permeate existence, even when we feel happiness. As all things change, even joy gives way to loss and craving, thus generating further suffering. Dukkha is unavoidable and tied to existence itself.
The Second Noble Truth — Dukkha arises through craving
Craving arises through a chain of conditions called Dependent Arising. The mind clings to sense objects that bring temporary satisfaction, mistakenly feeling that identity and wholeness depend on these impermanent things. Craving stems from pleasant feeling, which stems from contact, which stems from the six sense bases, which arise from mind and body, which itself arises through choice, which itself arises from delusion. This delusion is bound closely with consciousness itself.
The Third Noble Truth — Liberation is possible once craving ceases
The Buddha realised that liberation is possible once the mind ceases to cling. This cessation frees beings from the cycles of suffering and rebirth known as Saṃsāra. Liberation requires profound insight into the nature of craving, self, and attachment.
The Fourth Noble Truth — The Path leading to liberation is the Eightfold Noble Path
The Eightfold Path provides the method for ending suffering:
- Right Intention — resolve and commitment to enlightenment.
- Right Speech — ethical communication, avoiding deceit, slander, and gossip.
- Right Action — moral conduct, refraining from killing, stealing, sexual misconduct.
- Right Livelihood — ethical profession, avoiding harmful occupations.
- Right Effort — cultivating wholesome states and reducing unwholesome ones.
- Right Mindfulness — careful observation and awareness of experience.
- Right Concentration — development of meditation and tranquillity.
- Right View — gaining correct perspective on reality through insight.
Following the path progressively leads the practitioner closer to breakthrough moments of transcendental awareness, where deeply rooted concepts binding one to Saṃsāra are permanently destroyed. These breakthroughs occur in stages, with each cutting off layers of delusion known as the ten fetters. The final stage completely eliminates all clinging, ending suffering and rebirth.
Stages of Transformation
Stage | Mental State | Manifestation | Outcome |
---|---|---|---|
Initial Interest | Curiosity | Questioning reality | Beginning of path |
Nigredo | Dark Night | Depression, isolation | Recognition of conditioning |
Albedo — Analysis | Critical mind | Self-examination | Breaking down identity |
Citrinitas — Synthesis | Integration | Acceptance of opposites | Unification of dualities |
Rubedo — Conclusion | Transcendence | Beyond identification | Liberation from self |
The Twelve Links of Dependent Origination
Link | Sanskrit/Pāli | Description | Results In |
---|---|---|---|
Ignorance | Avijjā | Fundamental delusion about reality | Volition/Mental formations |
Volition | Saṅkhāra | Mental formations and choices | Consciousness |
Consciousness | Viññāṇa | Awareness arising through choice | Name and Form |
Name and Form | Nāma-rūpa | Mental and physical phenomena | Six Sense Bases |
Six Sense Bases | Saḷāyatana | The six ways of experiencing | Contact |
Contact | Phassa | Meeting of sense organ and object | Feeling |
Feeling | Vedanā | Pleasant, unpleasant, neutral evaluation | Craving |
Craving | Taṇhā | Desire for pleasant experiences | Clinging |
Clinging | Upādāna | Attachment to desired experiences | Becoming |
Becoming | Bhava | Process of existence taking form | Birth |
Birth | Jāti | Beginning of new existence | Aging and Death |
Aging and Death | Jarā-maraṇa | Decay and end of existence | Ignorance (the cycle begins anew) |
The Noble Eightfold Path Components
Factor | Purpose | Relationship to Alchemy |
---|---|---|
Right View | Understanding reality | Seeing through delusion |
Right Intention | Commitment to truth | Dedication to transformation |
Right Speech | Ethical communication | Breaking social conditioning |
Right Action | Moral conduct | Working with raw substance |
Right Livelihood | Ethical living | Creating proper conditions |
Right Effort | Energy management | Maintaining the work |
Right Mindfulness | Clear awareness | Observing transformations |
Right Concentration | Mental stability | Containing the process |
This text is excerpted from the book Nigredo: A Course in Modern Alchemy. The complete book includes additional study guides, resources, and appendices. View the full book here.